International Journal of Ayurveda and Pharma Research https://ijapr.in/index.php/ijapr <div align="justify"> <p class="para1"><strong>International Journal of Ayurveda and Pharma Research (IJAPR)</strong>&nbsp;is an international peer reviewed Monthly open access Online and Print journal. The aim of the journal is to increase the impact of research in both academic and industry, with strong emphasis on quality and originality. The journal promotes to publish the articles in the field of&nbsp;<strong>Ayurveda, Siddha, Yoga, Naturopathy, Unani, Homeopathy and Allopathy</strong>&nbsp;systems of medicine and Pharmaceutical Sciences. Researchers may submit (1). Original Research Articles (2). Review articles (3). Book Reviews (4). Short Communications/ Research Letter (5). Case Report (6). Letter to the Editor/Correspondence.</p> </div> en-US editor@ijapr.in (Dr B Srinivasulu M.D (Ayu.)) Fri, 10 Jan 2025 00:00:00 +0800 OJS 3.1.2.1 http://blogs.law.harvard.edu/tech/rss 60 An Ayurvedic Approach in the Management of Hirayama Disease https://ijapr.in/index.php/ijapr/article/view/3462 <p><em>Hirayama</em> disease is a self limiting condition affecting the motor component of distal upper limbs without any sensory impairment. It mainly affects young males of Southeast Asia with an increased prevalence in India and Japan. <strong>Clinical findings and Diagnosis: </strong>A 32 year old male patient approached the OPD with a known case of <em>Hirayama</em> disease for the past 5 years. By analyzing the condition and <em>Dosha</em> involved Ayurvedic treatment, both internal medication and external treatments were developed. <strong>Outcome: </strong>After a course of 28 days treatment divided into 9 and 19 days with a gap of 1 week, the patient showed significant improvement in the clinical signs and symptoms. <strong>Conclusion: </strong><em>Hirayama</em> disease can be correlated to <em>Vatavyadhi</em> spectrum disorders like <em>Bahusosha </em>(a <em>Vataja</em> <em>nanatmaja</em> <em>vyadhi</em>). The main aim of treatment is to relieve the vitiated <em>Vata</em> and nourish the depleted <em>Mamsa</em> <em>dhatu</em>.</p> Anjana Ashok, Sunitha P. V Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3462 Fri, 10 Jan 2025 00:00:00 +0800 Arishta Lakshanas - A Retrospective Pilot Study Among Nurses Working In Critical Care https://ijapr.in/index.php/ijapr/article/view/3460 <p>Life according to <em>Ayurveda</em> is considered as the <em>Samyoga </em>(combination) of <em>Sarira </em>(body), <em>Indriya </em>(sense organs),<em> Satwa </em>(mind) and <em>Atma </em>(soul). Among them <em>Indriya </em>refers to <em>Arishta </em>according to Charaka. <em>Indriya Sthana </em>states the relevance and importance of knowing <em>Aristhta lakshanas </em>before going to treatment. <em>Arishta </em>means, it is the state in which it has transcended all the remedial measures and widespread all over the body by the aggravation of <em>Tridoshas. </em>It is important in prognostication process, to prognosticate remaining survival time, in proper clinical decision making, to analyze the role and potential of <em>Arishta Lakshanas </em>in contemporary clinical prognostication, it helps to decide which patient to treat and which not to treat, whom to give palliative treatment and whom to give intervention treatment and helps to approach death with understanding and ease. <strong>Objective: </strong>To document perceptions, observations and experiences of nurses working in critical care on manifestation of <em>Arishta Lakshanas </em>in dying patients. <strong>Method: </strong>Survey study (77 nurses from different hospitals in state, national and international level was contacted and an online survey via Google forms was conducted). <strong>Results:</strong> Some of the changes in the parameters have been observed by the nurses in dying patients. <strong>Conclusion:</strong> Without <em>Arishta Lakshanas </em>no death occurs. So here an effort has been made to document the <em>Arishta Lakshanas </em>based upon some factors among the forty-eight examination factors of <em>Aayu </em>or <em>Arishta </em>stated in <em>Indriya Sthana</em>.</p> Basna T, Vinod DS Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3460 Fri, 10 Jan 2025 00:00:00 +0800 Add on Effect of Sthanika Chikitsa in Second Degree Uterine Prolapse along with Standard Conservative Management, Pelvic Floor Exercise https://ijapr.in/index.php/ijapr/article/view/3469 <p>Uterine prolapse is a type of pelvic organ prolapse where the supporting pelvic structures of the uterus weakens and result in the descent of the uterus from its normal position. This condition may arise from the gradual failure of the supporting and suspensory structures of the uterus and vaginal wall over time. Most important conservative management involves pelvic floor exercises. When conservative management fails, surgery is the only treatment option. <em>Yonirogas</em> which show features of pelvic organ prolapse are <em>Prasramsini, Andini, Phalini, Mahayoni </em>and <em>Vatiki</em>. Among them, <em>Prasramsini</em> can be most suitably correlated with 1<sup>st</sup> and 2<sup>nd</sup> degree uterine prolapse<sup>[1]</sup>. The management principle of pelvic organ prolapse includes <em>Vathika yoni roga chikitsa </em>along with <em>Sthanika</em> <em>chikitsa</em>. Treatment mainly aims at <em>Vathasamana, Brimhana, Sandhana, Balya</em> and strengthening of pelvic floor musculature. This case report explores the add-on effect of <em>Sthanika chikitsa</em> particularly<em> Yoni abhyanga</em>, <em>Yoni pichu dharana </em>and<em> Matra vasti</em> with <em>Dhanwantharam thailam</em> and <em>Avagaha</em> with <em>Dasamoola kwatha</em> in second degree uterine prolapse with standard conservative management, pelvic floor exercise. Symptomatic relief and functional improvements were observed after 3 months of combined therapy, suggesting the additive benefits of integrating <em>Sthanika chikitsa</em> into standard conservative management.</p> Giby Thomas, Thanooja Nayanar Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3469 Sun, 19 Jan 2025 10:47:23 +0800 Establishing Ashtanga Hridaya as the Pratisamskrita Version of Brihatrayi: A Panchavayava Vakya Analysis https://ijapr.in/index.php/ijapr/article/view/3461 <p>The relentless pursuit of knowledge and continuous learning is essential to keep any field of science relevant and applicable to the needs of society. The same is applicable to Ayurveda. In Ayurveda, Caraka Samhita recognized the importance of <em>Pratisamskarana</em> as a tool for updating earlier literature. <em>Pratisamskarana</em> includes the elaboration of portions those are brief and unclear, summarisation of those which are elaborate, thus making a new version of the original. This strong tradition of <em>Pratisamskarana</em> was already prevalent during the <em>Samhita-kala. Ashtanga Hridaya</em>, the third major treatise on Ayurveda, acknowledges that it has collected and presented the essence of knowledge from earlier textbooks. In order to establish “<em>Ashtanga Hridaya</em> is the <em>Pratisamskrita</em> version of <em>Brihatrayi</em>”, the technique of <em>Panchavaya vakya</em> was employed to establish a statement. <em>Panchavaya vakya</em> as described in the <em>Nyaya</em> system and included in the 44 <em>Vadamarga</em> by Acarya Caraka contains five components -<em>Pratijna, Hetu, Udhaharana, Upanaya, Nigamana</em>. A literary study has been done to understand <em>Pratisamskarana</em>, and to compare the detailed and concise portion of Caraka Samhita and Susruta Samhita with the later text in Samhita kala, Ashtanga Hridaya. This attempt aims to establish that the Ashtanga Hridaya is an updated version of <em>Brihatrayi,</em> based on the analysis through <em>Panchavaya vakya</em>.</p> Anjana Gangadharan M, MV Vinod Kumar Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3461 Fri, 10 Jan 2025 00:00:00 +0800 Ayurvedic Management of Hypothyroidism Through Vamana https://ijapr.in/index.php/ijapr/article/view/3490 <p>Hypothyroidism, a condition characterized by an underactive thyroid gland, results in the insufficient production of thyroid hormones, leading to a slowdown in metabolic processes. This endocrine disorder is prevalent worldwide, affecting millions of individuals, particularly women. It is characterized by insufficient production of thyroid hormones, is a prevalent endocrine disorder that can lead to a myriad of health complications including fatigue, weight gain, depression, and cardiovascular issues. Diagnosis is primarily based on clinical symptoms and confirmed through laboratory tests measuring serum levels of Thyroid Stimulating Hormone (TSH) and free thyroxine (T4). Conventional treatment primarily involves hormone replacement therapy, which aims to restore normal hormone levels but does not address underlying causes or provide holistic healing. <em>Vamana</em>, as an Ayurvedic therapeutic procedure, is proposed as an alternative or complementary treatment for hypothyroidism. This process involves induced therapeutic vomiting to eliminate toxins <em>(Ama) </em>and balance the body's <em>Doshas</em>, particularly <em>Kapha</em>, which is often implicated in hypothyroidism. It also helps in the management of <em>Rasavaha, Medovaha dushti</em> and <em>Bahudoshavastha lakshana</em>. Hence in this case study we can see the effect of <em>Vamana</em> in TSH level and marked improvement in signs and symptoms which were measured before and after the treatment.</p> Sreelal A S, Manju P S Copyright (c) 2024 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3490 Fri, 10 Jan 2025 00:00:00 +0800 Systematic Review of Amavata w.s.r. to Rheumatoid Arthritis https://ijapr.in/index.php/ijapr/article/view/3488 <p>The main aim of Ayurveda is to maintain the health of the healthy person and to cure the disease of a diseased person. In the present era <em>Amavata</em> is the most prevalent and debilitating form of joint illness. <em>Amavata</em> term is derived from two words <em>Ama </em>and <em>Vata</em>, the condition which is caused by accumulation of <em>Ama</em> and <em>Vata</em> and it is a <em>Madhyam Roga Marga Vyadhi</em>. Due to <em>Hetu Sevan</em> when circulating <em>Ama </em>combines with vitiated <em>Vata</em> and get accumulated in <em>Sandhis</em>. <em>Vata</em> acts as an <em>Avaraka</em> and blocks <em>Shrotas</em> the pathogenesis of <em>Amavata</em> occurs. <em>Amavata</em> is a disease of <em>Rasvaha Shrotas</em> and the clinical presentation of <em>Amavata</em> like pain, swelling, stiffness, fever, redness, general debility, fatigue, closely mimics with the special variety of rheumatological disorders called rheumatoid arthritis. In <em>Vedic Kala</em>, only <em>Atharva Veda</em> mention the <em>Sandhi</em> related <em>Vyadhis</em>. In various <em>Samhitas</em> the fragmented description of <em>Amavata</em> is available. But only in <em>Madhav Nidan</em> separate chapter is mentioned about the etiology, clinical features, types and prognosis of <em>Amavata</em>. In the disease of <em>Amavata</em> due to <em>Agnimandhya, Amotpatti</em>, and <em>Sadhivikriti</em> occurs. The therapy which normalizes <em>Agni</em>, metabolizes <em>Ama</em>, and regulates <em>Vata</em> and maintains healthy <em>Sandhi</em> and<em> Sandhistha</em> <em>shleshma</em> will be the supreme one of this disease. As per Ayurveda, the line of treatment for the management of <em>Amavata</em> as described by <em>Chakradatta</em> are <em>Langhana, Swedana, Tikta, Deepaniya, Katu</em> drugs and other <em>Panchakarma</em> procedures like <em>Virechana, Snehpana, Basti Karma, Saindhvadi Anuvasana</em> <em>Basti</em> etc. So, the present study deals with the systematic review of <em>Amavata</em>, from all the classics of Ayurveda, and its management.</p> Alisha Usmani, Piyush Gupta, Atul Kumar Agrawal, Ketan Mahajan Copyright (c) 2024 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3488 Fri, 10 Jan 2025 00:00:00 +0800 Effect of Lasunerandadi Kashaya in Oligomenorrhea Associated with Polycystic Ovarian Syndrome https://ijapr.in/index.php/ijapr/article/view/3464 <p>Polycystic ovarian syndrome (PCOS) is a heterogeneous, multisystem endocrinopathy in women of reproductive age that is characterized by chronic anovulation, resulting in infertility, irregular bleeding, obesity, and hirsutism. The prevalence of PCOS in reproductive-age women was mentioned as 20% to 30%, with 90% of affected women presenting with oligomenorrhea, 30% with amenorrhea, and 50% being obese. In Ayurveda, there is no direct correlation with Polycystic ovarian syndrome. <em>Kapha</em> <em>vata</em> <em>avarana</em> causing <em>Artavanasha</em>, which is explained as <em>Nashtartava</em> by <em>Susrutha</em>, can be considered in this particular disease. This case series contains 4 cases of oligomenorrhea associated with PCOS with BMI &gt; 25 Kg/m<sup>2</sup> attended the OPD of Prasuti evam Striroga, Government Ayurveda College, Thiruvananthapuram. Effect of <em>Lasunerandadi Kashaya </em>was analysed and was found effective in oligomenorrhea associated with PCOS.</p> Shahina Mole S, Anjitha B S Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3464 Fri, 10 Jan 2025 00:00:00 +0800 An Ayurvedic Approach in the Management of Female Infertility Caused due to Uterine Factor https://ijapr.in/index.php/ijapr/article/view/3487 <p>Infertility due to multiple factors is one of the predominant health issues faced by married couples nowadays. It is common in 10-15% of couples. Both male and female factors contribute to the infertility. Ayurvedic approach is helpful in these steps to improve the overall health of the women. <em>Shodhana</em> therapy like <em>Virechana </em>and<em> Basti</em> work as the <em>Garbha</em> <em>Adhana Shodhana</em> procedure in the female and brings the <em>Doshas</em> in the <em>Sama Avastha</em> which will eventually help in conception. <strong>Materials and Methods:</strong> The case presented in the study is of a married couple who have been anxious to conceive for 9 years. She was started on Ayurvedic <em>Shamana</em> therapy to regularize her menstrual cycles last year. Later, she was admitted to the IPD for the <em>Virechana</em> and <em>Yoga Basti</em> procedure. <strong>Results: </strong>During the treatment, the patient regained regular menstrual cycles. She also has initiation of regular ovulation and has improvement in endometrial proliferation and layering. <strong>Conclusion:</strong> It is a case of infertility that includes multiple female factors such as uterine fibroids, uterine synechiae, irregular menstrual cycles, anovulation, and low AMH levels. Based on the parameters of Ayurvedic science this case was diagnosed as <em>Vandhyatwa</em> (infertility) The treatment included <em>Shamana</em> therapy to suppress the vitiated <em>Vata</em> and <em>Kapha Dosha</em>, and <em>Shodhana</em> to improve the <em>Stroto Shuddhi</em> for ovulation indication and adequate formation of endometrial layering. Hence, Ayurveda treatment can be used in patients with infertility with better outcomes.</p> Priyanka Kamble, Swathi C, L.V. Rathnakar Copyright (c) 2024 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3487 Fri, 10 Jan 2025 00:00:00 +0800 Role of Shleshmatakadhya Agad in the Management of Dushi Visha https://ijapr.in/index.php/ijapr/article/view/3489 <p>Ayurveda is an ancient science that aims to maintain the good health and to cure the diseases and pathological conditions of human beings. <em>Agad</em> <em>tantra </em>is a branch of Ayurveda that deals with the <em>Visha</em> (poison), its associated symptoms along with its <em>Chikitsa</em> (management). In <em>Agad tantra</em>, concept of <em>Viruddhahara</em> (incompatible food/diet), <em>Gara Visha</em> (concocted poison) and <em>Dushi Visha</em> (denatured/latent poison) has been explained in detail that contributes to the leading reasons for the occurrence of toxicity related disorders or disease. Most of the diseases are caused due to unconventional etiology for which <em>Agad tantra</em> comes into focus. To combat the poisonous effect, various <em>Agad Yogas</em> are mentioned in <em>Visha Chikitsa grantha</em> to counteract all types of poisons (<em>Sthawara</em>, <em>Jangama, Kritima visha, Gara visha, Dushi visha</em>). <em>Shleshmatakadhya Agad</em> is one of the <em>Yoga</em> mentioned in <em>Yogaratanakar</em> as a <em>Sarva</em>- <em>vishanashanam</em> under <em>Visha Chikitsa</em>. <em>Shleshmatakadhya agad</em> contains <em>Shleshmatak, Apamarga, Guduchi, Nripdruma, Kantakari</em> and <em>Brihati.</em> This article highlights the role of <em>Shleshmatakadya agad</em>, an antitoxic formulation to conquer diseases due to unconventional etiology in current scenario.</p> Manish Kumar, Ramesh Chandra Tiwari, Manisha Dikshit, Bhawana Mittal, Ved Bhushan Sharma Copyright (c) 2024 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3489 Fri, 10 Jan 2025 00:00:00 +0800 The Application of Nasya in Pakshaghata https://ijapr.in/index.php/ijapr/article/view/3463 <p><em>Pakshaghata</em> is among the eighty <em>Nanatmaja vikara</em> explained by Acharya Charaka in <em>Sutrasthana</em>, <em>Maharoga adhyaya</em>. The major <em>Lakshanas</em> include <em>Chesta nivruthi </em>of<em> Ardhanga,</em> <em>rujam</em> and <em>Vaksthambha</em>. Even though it is generally mentioned under <em>Kevala vata vyadhi</em>, Acharya Susrutha has mentioned its subtypes as <em>Kaphanubandhi </em>and <em>Pittanubandhi</em>. According to Ayurveda, the disease affects the <em>Madhyama</em> <em>roga</em> <em>marga</em> and causes the <em>Soshana</em> of <em>Sira</em> and <em>Snayu</em>. From this, it can be inferred that <em>Raktha</em> <em>dhathu</em> is also involved in the pathogenesis of the disease. Specific <em>Nidanas</em> of <em>Pakshaghata</em> have not been mentioned, therefore general factors causing <em>Vata prakopa</em> can be considered. Some consider <em>Ardhita</em> as synonym of <em>Pakshaghata</em>, then <em>Ardhita</em> <em>nidana</em> becomes applicable. Ultimately it occurs due to <em>Dhathu kshaya</em> or <em>Margavarana</em>. In <em>Pakshaghata margavarodha</em> of <em>Vyana vayu</em> occurs due to <em>Nidanas </em>causing impairment in <em>Dhathu poshana</em>, finally leading to <em>Dhathu kshaya</em>. In modern medicine this condition may be correlated to hemiplegia that occurs after a cerebro vascular accident. It is considered as a disease of difficult prognosis if not managed immediately. But in Ayurveda, the treatment concept is different and has received wide acceptance. The line of treatment according to Acharya Charaka is <em>Snehana, Swedana</em> and <em>Virechana</em>. This highlights the importance of <em>Panchakarma chikitsa</em> in Ayurveda. Even though <em>Virechana</em> is the <em>Shodana</em> procedure mentioned in <em>Chikitsa sidhanta</em>, all the <em>Shamana</em> and <em>Shodana</em> therapies mentioned in Ayurveda are found to be effective in managing <em>Pakshaghata</em>. This article aims to review the mode of action of <em>Nasya</em> in <em>Pakshaghata. Nasya </em>is one among the <em>Panchakarma </em>and is indicated for <em>Urdwa jatrugata vikaras</em>. <em>Nasa</em> being the <em>Siraso dwaram</em>, medicine instilled through nostrils can cure the diseases of the head by spreading through <em>Sringataka marma</em>. This is considered as the concept behind the action of <em>Nasya</em>.</p> Sariga S, Ratheesh P, Vinitha C, Rahul Ravi P, Ananthalekshmi R Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3463 Fri, 10 Jan 2025 00:00:00 +0800 A Conceptual Study on Anti-Poisonous Effect of Neeli Patradi Leham https://ijapr.in/index.php/ijapr/article/view/3466 <p><em>Agada Tantra</em>, as one of the eight principal branches of Ayurveda, focuses specifically on the management of <em>Visha </em>diseases, which encompass illnesses caused by toxins or poisons. <em>Agada Tantra</em>'s role within Ayurveda is pivotal in addressing <em>Visha</em> diseases through a comprehensive approach that includes identification, prevention, diagnosis, and treatment. By blending ancient knowledge with modern insights, <em>Agada Tantra</em> continues to make significant contributions to the understanding and management of toxins and their impact on human health. Kerala indeed has a rich tradition in toxicology, rooted deeply in its ancient texts and practices within Ayurveda. The "<em>Visha Vaidya Jyotsanika</em>" is a renowned Malayalam text that focuses on <em>Visha Chikitsa</em> (toxicology) and offers valuable insights into various formulations and clinical practices. <em>Neelipatradi leham</em> is a formulation serves as a potent remedy mentioned in this text for counter acting poisons. This study emphasize on the components, preparation technique, indications, and efficacy of the formulation.</p> Indu. V. A, Shiji. R. S Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3466 Fri, 10 Jan 2025 00:00:00 +0800 Exploration of the Pharmacological Properties, Actions and Therapeutic Potential of Amritotharam Kwatha https://ijapr.in/index.php/ijapr/article/view/3517 <p>Nature and its elements are closely attached to human existence as the five elements that makes up the human body reflects the five elements that makes up all the matter that we see around us which has been one prime reason that herbal medicine has existed from time immemorial. Its prime principle is that deficiencies and defects in a five elemental body could always be repaired by drugs filled with abundance of same elements. Humans are also prone to a vast variety of diseases and health disorders as they tend to deviate from the things that keep the functional elements of the body in equilibirum and this leads to the onset of diseases. Such cases required medicines that can remove <em>Dosha imbalance, </em>promote and maintain the digestive fire, and at the same time act as a preventive measure for possible secondary diseases as well providing an immunomodulatory effect as well.<em> Amritotharam kwatha </em>is a renowned, widely accepted and therapeutically used Ayurvedic formulation by all Ayurvedic physicians throughout the country. The formulation is mentioned specifically in the text <em>Sahasrayogam</em> as well as other texts like <em>Chikitsamanjari, Yogamritam </em>in the contexts<em> of Jwara chikitsa </em>to combat <em>Jwara </em>of all types and its associated health issues. This article is intended to explore the pharmacological properties, actions and the therapeutic potential of <em>Amritotharam Kwatha.</em></p> Anu Sreedevi, Sethu R Copyright (c) https://ijapr.in/index.php/ijapr/article/view/3517 Fri, 10 Jan 2025 00:00:00 +0800 Unlocking the Therapeutic Essence of Hingwadi Agada: An Ayurvedic Hertiage In Healing Practices https://ijapr.in/index.php/ijapr/article/view/3423 <p><em>Agadatantra </em>is an essential part of <em>Ashtanga Ayurveda</em>, dealing with the clinical aspects of poisoning, including its identification and therapeutic interventions. <em>Vrischika visha</em> is one of the critical clinical conditions requiring emergency care. Various antidotal formulations in Ayurveda known as <em>Agada Yoga’s</em> (anti-toxic formulations) are useful in<em> Vrischika Visha Chikitsa.</em> <em>Hingwadi Agada</em> is one of the <em>Agada Yoga’s </em>mentioned by <em>Acharya Vagbhatta</em> in <em>Ashtanga Hridaya. </em><strong>Aim and objectives</strong>: Based on the function of <em>Hingwadi Agada</em> ingredients are described in various classical texts, this review and debate will focus on <em>Vrischika Visha Damsha. </em><strong>Materials and Method</strong>: Several classical texts were referred, namely <em>Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Ashtanga Sangraha</em>, various <em>Nigantus </em>and textbooks like the <em>Dravyaguna Vigyana</em> and Peer Review articles. <strong>Observations and Results</strong>: According to <em>Acharya Vagbhatta</em>, <em>Hingwadi Agada</em> includes two main ingredients along with a single processing medium all of which possess properties such as <em>Deepana</em> (appetite-stimulating), <em>Pachana</em> (digestive enhancing), <em>Shulahara</em> (analgesic). <em>Sothahara</em> (anti-inflammatory), <em>Sonithsthapana</em> (blood stabilizing), <em>Vatanuloma</em> (regulating the <em>Vata Dosha</em> etc. <strong>Conclusion:</strong> According to <em>Acharya</em> <em>Vagbhatta's</em> <em>Vrischika Damsha Chikitsa</em>, <em>Hingwadi Agada</em> holds potential as an effective antidote and deserves to be explored through clinical and experimental trials for treating <em>Vrischika Visha</em>.</p> Vidya.S.Kukanur, Ravikrishna.S, Shubha.P.U, Chaithra Hebbar Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3423 Fri, 10 Jan 2025 00:00:00 +0800 Role of Asatmyendriyartha Samyoga in Causation of Lifestyle Disorders https://ijapr.in/index.php/ijapr/article/view/3465 <p>The rise of lifestyle disorders such as diabetes, obesity, hypertension, and stress-related conditions is attributed to unhealthy habits and environmental stressors. Ayurveda identifies their root causes as imbalances in the interaction between the body, mind, and environment, particularly through <em>Asatmyendriyartha Samyoga</em> (improper sensory engagement). This occurs when sensory organs <em>(Indriya)</em> and their objects <em>(Artha)</em> are used excessively, insufficiently, or inappropriately, leading to physical, mental, and emotional disharmony, toxin buildup, and chronic diseases. The <em>Charaka Samhita</em> highlights three causative factors: <em>Kaala</em> (time), <em>Buddhi</em> (intellect), and <em>Indriyartha</em> (sensory interactions), emphasizing <em>Asatmyendriyartha Samyoga's</em> critical role. Modern triggers, such as excessive screen time, unhealthy diets, and noise pollution, exacerbate this misalignment, resulting in stress, weakened immunity, and lifestyle-related diseases. <em>Prajnaparadha</em> (intellectual errors) and <em>Manas</em> (mind) further aggravate these conditions by disrupting cognitive and emotional balance, contributing to psychosomatic disorders like anxiety and depression. Preventive strategies in <em>Ayurveda</em> include <em>Dinacharya</em> (daily routines), <em>Ritucharya</em> (seasonal regimens), <em>Sadvritta</em> (ethical conduct), <em>Achara Rasayana</em> (rejuvenative practices), and <em>Nidana Parivarjana</em> (elimination of causes). These promote balanced sensory engagement, resilience, and holistic well-being. Ayurveda emphasizes mindful living and conscious sensory alignment to prevent disease and enhance longevity. By restoring harmony in sensory interactions, individuals can achieve sustainable health, resilience, and a life aligned with Ayurvedic principles of well-being.</p> Sahore Shikha, A Arhanth Kumar, K Vidyalakshmi Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3465 Fri, 10 Jan 2025 00:00:00 +0800 Dipana, Pachana, Agni, and Metabolism: A Synergistic Perspective on Health https://ijapr.in/index.php/ijapr/article/view/3439 <p>In Ayurveda, the concepts of <em>Dipana</em> (enhancing digestive fire) and <em>Pachana</em> (burning or metabolizing toxins) play vital roles in maintaining health and vitality. These principles resonate deeply with modern scientific understandings of metabolism, the biochemical engine that powers our body. A closer look reveals intriguing correlations between <em>Dipana</em> and exercise, <em>Pachana</em> and fasting, and their mutual connection through the concept of <em>Agni</em>, the Ayurvedic term for digestive and metabolic fire. This article dwells into detailed analysis of these aspects along with their actions on the body.</p> Mohammed. Asif, Siva Sahithi Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3439 Fri, 10 Jan 2025 00:00:00 +0800 An Ayurvedic Literary Review on Kashtartava w.s.r. to Primary Dysmenorrhea https://ijapr.in/index.php/ijapr/article/view/3481 <p><em>Kashtartava</em>, commonly identified as primary dysmenorrhea in modern medicine, is a prevalent gynecological condition characterized by painful menstruation without any discernible underlying pelvic pathology. This condition significantly impacts the quality of life of affected individuals, warranting effective diagnostic and management strategies. This review aims to bridge traditional Ayurvedic insights with contemporary medical perspectives to provide a holistic understanding of <em>Kashtartava</em>.</p> <p>In Ayurveda, <em>Kashtartava </em>is attributed to the vitiation of <em>Vata dosha</em>, particularly <em>Apana Vata,</em> which governs the reproductive system's functioning. Classical texts emphasize the role of dietary habits, lifestyle, and mental well-being in the pathogenesis of this condition, offering detailed descriptions of its symptoms, etiological factors, and therapeutic interventions. The article correlates these Ayurvedic principles with modern pathophysiological findings, including hormonal imbalances, uterine contractions, and prostaglandin overproduction, which are implicated in primary dysmenorrhea.</p> <p>The review highlights Ayurvedic diagnostic approaches, including pulse diagnosis and the assessment of <em>Dosha </em>imbalances, alongside contemporary diagnostic tools such as ultrasound and hormonal assays. Management strategies are explored comprehensively, focusing on Ayurvedic treatments like <em>Panchakarma</em>, herbal formulations, and lifestyle modifications.</p> Sonika Pal, K. Bharathi, Chandra Prakash Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3481 Fri, 10 Jan 2025 00:00:00 +0800 Krishna's Diabic Care: An Evidence-Based Review of Ingredients for Diabetes Control https://ijapr.in/index.php/ijapr/article/view/3456 <p>Krishna’s Diabic Care is an Ayurvedic formulation aimed at managing diabetes by combining traditional herbal remedies with holistic approaches. This review explores the potential benefits, safety profile, challenges, and future directions of this product in the context of diabetes management. Krishna’s Diabic Care utilizes a blend of herbs traditionally used in Ayurvedic medicine, such as <em>Trigonella foenum-graecum, Syzygium cumini, Momordica charantia, Gymnema sylvestre, Azadirachta indica, Aegle marmelos, Ocimum sanctum, Pterocarpus marsupium, Phyllanthus emblica, Tinospora cordifolia</em>, and <em>Picrorhiza kurroa</em>, known for their roles in supporting blood sugar regulation, improving insulin sensitivity, and reducing complications related to diabetes. However, scientific validation through clinical trials is needed to confirm the long-term efficacy and safety of Krishna’s Diabic Care. While the product demonstrates promise, its integration into mainstream diabetes management is hindered by the lack of robust clinical evidence, potential variations in formulation quality, and regulatory challenges. Collaborations between Ayurvedic practitioners and modern researchers could further bridge traditional knowledge with contemporary medical practices, facilitating broader acceptance of Ayurveda in managing chronic conditions like diabetes. The review concludes that Krishna’s Diabic Care holds potential as part of a holistic diabetes management strategy, with the need for rigorous clinical validation to enhance its credibility and integration into global healthcare systems.</p> Shrawan Daga, Pradeep Shrivastava, Divya Sharma Copyright (c) 2024 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3456 Fri, 10 Jan 2025 00:00:00 +0800 Phytochemistry and Pharmacology of Helicteres Isora Linn. (Marodphali): Ayurvedic Insights and Medicinal Overview https://ijapr.in/index.php/ijapr/article/view/3457 <p>It is a small, sub-deciduous tree or shrub that is commonly cultivated. People have used it for medicinal purposes since antiquity, in organized (Ayurveda, Unani &amp; Siddha) and unorganized (folk, native and tribal) forms.&nbsp;<em>Marodphali</em> is a well-known Ayurvedic remedy for curing various diseases and has several pharmacological effects. <em>Marodphali</em>, scientifically classified as <em>Helicteres isora</em> Linn., is a member of the Sterculiaceae family. It is also referred to as <em>Avartani</em>. On the preliminary phytochemical screening, it is reported that the plant of <em>Marodphali </em>consist of several bioactive compounds like alkaloids, steroids, phenolic compounds, carbohydrates, proteins, saponins and flavonoids, which proclaim various important Pharmacological effects encompass antioxidant properties, lipid-lowering (hypolipidemic) effects, antibacterial and antiplasmin actions, cardiotonic benefits, anti-oxidative and anti-peroxidative potential, neuroprotective antioxidative capacity, anticancer effects, analgesic (anti-nociceptive) properties, liver-protective (hepatoprotective) effects, anti-diarrheal benefits, and wormicidal activity. <em>Marodphali's</em> multifaceted therapeutic profile positions it as a promising natural remedy for a range of pathological conditions, highlighting its potential for broader clinical applications pending further research into its molecular mechanisms of action.</p> Kharwar Beauty, Siddiqui Talib, Ehsan Mohd Copyright (c) 2025 International Journal of Ayurveda and Pharma Research https://creativecommons.org/licenses/by-nc-sa/4.0 https://ijapr.in/index.php/ijapr/article/view/3457 Fri, 10 Jan 2025 00:00:00 +0800